animal rights

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Wealth breeds creepiness.

Help feed rescued cats and kittens!

Help make a universal emergency survival “go bag” happen.

Humans, just so you know, earth rhinos are the only rhinos. #extinction

“Shoot” with a camera, not a harpoon.

See, this is why I think fundamentalism is a form of child abuse.

When I read articles about animal rights by non-vegans I’m like, dude, this is an awesome effort and all, but there are lots of books written about this that would be helpful background here. (Sorry y’all, but seriously!)

If you care about the future of the world you should not be eating cows, to be clear.

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More good links

Oldest Living Things In the World from Deepspeed media on Vimeo.

One of those very rare moments when I regret not living in NYC anymore

Design and Violence Debate: Debate III (MoMA):

Design and Violence is an ongoing online curatorial experiment that explores the manifestations of violence in contemporary society by pairing critical thinkers with examples of challenging design work. Contributors’ weekly essays have been published since November 2013, creating a body of opinion and a set of case studies that spark discussion and bring the ambiguous relationship between design and violence to center stage for designers and the people they serve—all of us.

Design and Violence is organized by Paola Antonelli, Senior Curator, Department of Architecture and Design, MoMA; Jamer Hunt, Director, graduate program in Transdisciplinary Design, Parsons The New School for Design; and Michelle Millar Fisher, Exhibition Coordinator, Department of Architecture and Design, MoMA.

The third debate will center upon Temple Grandin’s “serpentine ramp,” a slaughterhouse design modification that attempts stress reduction and a more humane death for animals. Professor Gary L. Francione (Distinguished Professor of Law, Rutgers, and author, Eat Like You Care: An Examination of the Morality of Eating Animals) and Nicola Twilley (editor/author of Edible Geography.com, co-founder of the Foodprint Project, and director of Studio-X NYC) will deliver debate motions, moderated by Design and Violence co-curator Paola Antonelli.

Postable intersectional social response graphics

I don’t know what else to call these? They’re very specific, what can I say. I made them to post on Pinterest and Twitter. I suppose they’re a little passive aggressive, but I’m not as confrontational as I used to be back in my Flickr heyday, and I like the idea of these perhaps being reusable and less direct than having on-the-spot dialogues. I don’t like making folks feel attacked or making them feel obliged to engage in dialogue. But I don’t mind if they see something I post.

This one is for Pinterest. I admit it, I like tipis. But they are not cool. Consider this a PSA. #cultural appropriation #racism

This one is for Pinterest. I admit it, I like tipis. They’re beautiful. But they are not something white people should use decoratively. Tents are fine, tipis, not fine. Consider this a PSA. #cultural appropriation #racism #interior design

This one is also for Pinterest. I never want to call anyone on these things, and I can't hide or block particular images (I think?). I guess I just wish folks cared more about whether interior designs include corpses. #fur #skin #rug #hide #leather #head #hunting #throw #sheepskin #lambskin

This one is also for Pinterest. I never want to call anyone on these things, and I can’t hide or block particular images (I think?). I guess I just wish folks cared more about whether interior designs include corpses. #fur #skin #rug #hide #leather #throw #sheepskin #wool #sheep #animal #lambskin #vegan #violence #ethics

Dudes, please. Just do this. I shouldn't have to say it. #mansplaining #sexism #patriarchy #privilege #communication #microaggressions #equality #feminism

Dudes, please. Just do this. I shouldn’t have to say it. #mansplaining #sexism #patriarchy #privilege #communication #microaggressions #equality #feminism

I’m going to go post these on Pinterest right now, and will probably continue to do so whenever I’m feeling annoyed by photos of tipis and sheepskins, and whenever I’m getting particularly tired of the #mansplaining.

(I love everyone, by the way. I live by Thanissaro Bhikkhu’s words, “We should regard those who point out our faults as if they were pointing out treasure” and work hard at rooting out and working against my own racist cultural appropriation, my own whitesplaining, and my own oppression of animals of many species, including sweatshop workers and other humans. So call this a cultural critique, not a personal one. Please know that I’m taking issue here with actions and not people, and that I critique my own actions even more critically. These graphics are offered in a spirit of good humor and arty experimentation, as a public way to work out a frustration with something happening in a public forum. Peace and love!)

I have more of these planned, I think. Let me know if you have any intersectional gripes you want drawn / written, or make your own and tell me about them. If you know of other art like this I’d love to hear about it.

And please tell me what you think of these. I’m deciding if I want to be at all negative; I’d been trying so hard to be positive for a while that I was lacking in honesty, but I’m still very much up in the air about it. Thanks for your opinions and ideas!

Animal rights vs. Animal welfare

animal rights vs animal welfare
Evolve Campaigns made this great viral graphic comparing animal rights and animal welfare. I’ve seen it around for a while, and have always thought it did a good job of making the distinction clear. So when I saw it on Pinterest I gave it a heart!

Then I read the comments. I don’t usually engage like this, anymore! But I couldn’t help it, I had to dive in.

It’s interesting to me that folks see veganism and animal rights as some kind of choice of animals over humans, when humans are animals, and so many vegans are also human rights advocates for this reason (and also because they’re, you know, generally decent people who are working on becoming less oppressive). I don’t think that was ever an issue for me. My issue was that animals were tasty. But in any case, I don’t think any of these issues are good reasons for eating someone.

“the fate of most livestock is that they are murdered by their benefactors”

Charlottes-Web-Terrific-Garth-Williams1Read E.B. White’s poignant explanation for writing Charlotte’s Web (io9):

A farm is a peculiar problem for a man who likes animals, because the fate of most livestock is that they are murdered by their benefactors. The creatures may live serenely but they end violently, and the odor of doom hangs about them always. I have kept several pigs, starting them in spring as weanlings and carrying trays to them all through summer and fall. The relationship bothered me. Day by day I became better acquainted with my pig, and he with me, and the fact that the whole adventure pointed toward an eventual piece of double-dealing on my part lent an eerie quality to the thing. I do not like to betray a person or a creature, and I tend to agree with Mr. E.M. Forster that in these times the duty of a man, above all else, is to be reliable. It used to be clear to me, slopping a pig, that as far as the pig was concerned I could not be counted on, and this, as I say, troubled me. Anyway, the theme of “Charlotte’s Web” is that a pig shall be saved, and I have an idea that somewhere deep inside me there was a wish to that effect.

Solution: Go vegan.

Ebook on socialism and animal rights

socialists book coverSocialists and Animal Rights [Kindle Edition] by Jon Hochschartner ($2.99):

The socialist left remains particularly inhospitable for those concerned with animal domestication. In “Socialists and Animal Rights,” Jon Hochschartner begins the important work of bridging the gap between those concerned with class and those concerned with species. In this timely collection of essays, readers will find an examination of the vegetarianism of Elizabeth Gurley Flynn, one man’s contemporary efforts to form an animal-liberationist tendency in the International Socialist Organization, the veganism of Angela Davis, and so much more.

Get it here

Humble Teacher Shocks Community By Leaving $8.4 Million To Charity

Awesomeness:

A retired teacher who worked with special-needs kids, the late Margaret Southern drove a 1980s Cadillac, lived in a modest home and had just one indulgence in life: taking her friends out to eat from time to time.

So when the Greenville, S.C., community learned that the humble resident, who died at age 94 in 2012, had left $8.4 million to the Community Foundation of Greenville, a group that provides grants to targeted programs, they were pretty shocked to say the least, Greenville S.C. News reported…

It’s the largest gift the Community Foundation of Greenville has ever received in its 56-year history and Southern requested that the money be spent on the causes she cared about most — children’s education, special needs programs and the humane treatment of animals, the organization said on its website.

Half of the funds will be given to the Greenville Humane Society, a no-kill adoption center, and the rest will be distributed among a number of other organizations.

The Greenville Humane Society was particularly grateful for the gift since it hasn’t been able to keep up with public demand since it opened a new facility, Director Kim Pitman told the Greenville Journal.

Pitman just regrets not having had the opportunity to meet Southern.

“She strikes me as a kind of person I would like,” Pitman told Greenville S.C. News, “doesn’t put on airs, smart, loves her animals.”